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Women "priests" is a heresy
"Already We hear you clamor for the ordination of woman. No woman shall stand in My House to represent Me! How dare you bring in this heresy to My House! I shall go among you and I shall sling you out from My temples!" - Jesus, December 27, 1975
Understanding the Church's teaching
According to a poll cited in Newsweek (April 1, 2002), 64% of Catholics in the United States support the ordination of women, despite a definitive ruling from the Church to the contrary. From this poll it is apparent that Catholics are: (1) abysmally ignorant of their Faith and/or (2) in open rebellion to the Vicar of Christ's Church, Pope John Paul II.
Concerning a male-only priesthood, the Church declared in 1976 that "the fact of conferring priestly ordination only on men, it is a question of an unbroken tradition throughout the history of the Church, universal in the East and in the West, and alert to repress abuses immediately. This norm, based on Christ's example, has been and is still observed because it is considered to conform to God's plan for his Church" (Declaration on the Admission of Women to the Ministerial Priesthood, CDF, October 15, 1976, #4). The same document goes on to say that "The Catholic Church has never felt that priestly or episcopal ordination can be validly conferred on women. A few heretical sects in the first centuries, especially Gnostic ones, entrusted the exercise of the priestly ministry to women: this innovation was immediately noted and condemned by the Fathers, who considered it as unacceptable in the Church." (#1)
As noted by Fr. Vincent Miceli, S.J. in his book, Women Priests and Other Fantasies: "The only begotten Son of the Father took on a physical particular human nature from Mary. That nature is male. He chose, ordained and sent out as his successors in the priesthood Apostles, all men. The Catholic Church, following the will and example of her Divine Founder, in a constant, clear, irreversible tradition, has chosen only men successors to these Apostles; every priest and bishop chosen by her for 2,000 years has been a man, representing and serving mankind before God." (Miceli, p. 9)
Ordination is not a right
Those clamoring for women’s ordination not only err regarding Church doctrine, they also fail to understand that ordination is a gift, not a right. The 1976 Vatican document is clear: "The priesthood is not conferred for the honor or advantage of the recipient, but for the service of God and the Church; it is the object of a specific and totally gratuitous vocation: "You did not choose me, no, I chose you, and I commissioned you. . . " (Jn 15:16; cf. Heb 5:4)." (Declaration, #6)
Fr. Miceli likewise refutes the error of considering ordination as a “right”:
"Changing God's plan to call woman priest and bishop can never be a matter of personal rights, human justice and equality. No one has any rights before God. And no one has a right to be a priest. The priesthood is not a profession left to one's option; it is a vocation freely bestowed by God and ratified by His Church." (Miceli, p. 10)
Liberation?
A common element can be seen in many of those agitating for women’s ordination. There are those in the Church striving for change and revolution because they themselves are troubled people. Within themselves, there is a revolution going on: an interior revolution of rage, power-seeking, a rejection of the cross of Christ, a contempt for God-given authority.
The lie put forward is that denying women ordination is based on discrimination, not doctrine. As Fr. Miceli points out, "... the non-ordination of women to the priesthood has nothing, absolutely nothing to do with an 'inferiority' man or women can imagine or concoct, no matter how plausible or pleasing the face of this falsehood may appear." (Miceli, p. 3)
More can be understood of the women’s ordination debate from the words of Robert Bork, "The radical feminist branch of modern liberalism ... sees all male-female interactions, including marriage, as power relationships--a view that does not do a lot of good for marriages and families." (Robert H. Bork, Slouching Towards Gomorrah: Modern Liberalism and American Decline, p. 29)
The radical feminists grasping for power in the Church also has an explanation. Stanley Rothman (professor of government at Smith College) and his colleagues, “in a series of studies of student and adult radicals, found that 'rather than exhibiting the liberating themes, both radical adults and students exhibit marked narcissism and enhanced needs for power.' (American Elites, chapter 8). They also showed a higher fear of power than traditionals or nonradicals." (Bork, p. 25)
One theologian who has received an excommunication for holding to the error of women’s ordination (among other heretical beliefs), Father Tissa Balasuriya of Sri Lanka, who wrote a book in 1990 titled, Mary and Human Liberation, in which he called for the ordination of women. The Vatican's Congregation for the Doctrine of the Faith (CDF) investigated his writings and found them heretical. They forwarded to him a profession of faith in November 1995, in which he was asked to confirm his beliefs in: the necessity of baptism for salvation, the Immaculate Conception of Mary, the bodily Assumption of Mary to heaven, original sin, etc. The media reported that the statement included a sentence stating that: "The Church has no authority whatsoever to confer priestly ordination on women." He declined to sign the declaration, and instead signed a different text. The CDF asked again in June 1996 that he sign the original statement; he refused. The Congregation decided to excommunicate him, but did not act on that ruling because Father Balasuriya had appealed his case to Pope John Paul II. On January 2, 1997, Pope John Paul II upheld the excommunication.
Not even Our Lady was chosen
The fact that no women have been ordained for 2,000 years in the Catholic Church, as well as the fact that none of the Apostles chosen by Christ were women, should make anyone think. The 1976 Vatican declaration states, "Jesus Christ did not call any woman to become part of the Twelve. If he acted in this way, it was not in order to conform to the customs of his time, for his attitude towards women was quite different from that of his milieu, and he deliberately and courageously broke with it." (Declaration, #3) Pope Innocent III wrote at the beginning of the thirteenth century, "Although the Blessed Virgin Mary surpassed in dignity and in excellence all the Apostles, nevertheless it was not to her but to them that the Lord entrusted the keys of the Kingdom of Heaven". [Pope Innocent III, "Epist.," December 11, 1210 to the Bishops of Valencia and Burgos] (Declaration, #2)
Tragically, those clamoring for women’s ordination lack any understanding of the complementary roles played by both men and women in the Mystical Body the Christ, the Church: "... the difference of the sexes assigns men and women their places, their graces, their vocations within the Mystical Body. And these are not interchangeable but complementary in the fulfillment of God's plan for the salvation of the human family." (Miceli, p. 16)
Some agitators even go so far as to claim that Jesus Christ, the Second Person of the Trinity, was somehow compelled by the culture of the day to exclude women from His band of Apostles. Jean Galot dispels this error: "It seems that this way of reasoning is not in conformity with the mentality of Jesus. He made no concessions to the prejudices of His contemporaries about the inferiority of women, and He openly and clearly fought against these prejudices, recognizing woman's equality with man on many occasions. Thus He overcame all the conditionings of the environment in which He lived. If Christ reserved the priestly ministry to men, it cannot, therefore, be as a result of these prejudices, but by virtue of a divine plan which desired for the Church the cooperation of men and women in different functions." (L'Osservatore Romano, December 8, 1973)
The Church preaches the Gospel in season and out of season; the Church will triumph over all obstacles, maintaining fidelity to its divine Founder. As Fr. Miceli writes, "... it should be remembered that the Church is not called upon to comply with any age in its fashionable prejudices; she is called upon to be faithful to the deposit of the truth possessed by her in her teachings and living traditions. It is not a question of progressive adaptation or reactionary obstinacy to ordain or refuse to ordain women. It is simply a question of obedience or disobedience to God's ordinances revealed in Scripture and the living traditions." (Miceli, p. 18)
Pagan influences
The 1976 Vatican declaration states that "In the Hellenistic world, the cult of a number of pagan divinities was entrusted to priestesses." (Declaration, #3) Calls for women’s ordination indicate that many have conformed themselves to pagan ways of thinking. Fr. Miceli observes that once the sense of the sacred begins to disappear, it is a sure sign of the faithful becoming paganized: "The moment the sense of the sacred diminishes in a people, it is a sure sign that the faithful are becoming secularized, materialized, paganized. For then they have lost an awareness of the presence of God and of His kingdom that descends from above." (Miceli, p. 23)
The godless one-world forces are now setting their sights against the Church’s doctrinal position regarding the all-male priesthood. As reported by Zenit.org on March 12, 2002, "The European Parliament on Tuesday is poised to debate a report that condemns the Catholic Church for its moral principles and its position on women priests. The document, written by Spanish Socialist María Izquierdo Rojo, was approved last October by the Women´s Rights Commission and analyzed subsequently by the Citizens´ Liberties and Rights Commission", which are both organs of the European Parliament.
"When I had the Last Supper with the Apostles, My Mother was not present. If I had it in My power from the Eternal Father to make a priestess, I would surely have chosen My Mother; but, no, there were no women present at the first Dedication." - Jesus, October 2, 1987
The
amazing Bayside prophecies
These prophecies came from Jesus, Mary, and the saints to Veronica Lueken at
Bayside, NY, from 1968 to 1995.
DISOBEDIENCE
"No woman shall be on the altars of God! Disobedience, lack of respect
for the Holy Father--what will this bring you to but your own destruction!" St.
Paul, March 24, 1974
TRUE PRIESTHOOD
"You must keep in your hearts the knowledge of the true priesthood of My
Son. The steps for obtaining Holy Orders must be followed. They have been
developed through heavenly guidance for reason. No women must enter onto the
holy place of the Sacrifice." - Our Lady, September 13, 1978
NO WOMEN PRESENT AT LAST
SUPPER
"When I had the Last Supper with the Apostles, My Mother was not present. If
I had it in My power from the Eternal Father to make a priestess, I would surely
have chosen My Mother; but, no, there were no women present at the first
Dedication." Jesus, October 2, 1987
CARRIED ON IN THE CHURCHES OF
SATAN
"In the Holy Sacrifice that I left with you, I did not ask for women to be
upon the altar, nor try to be a high priestess. They carry this on in the
churches of satan; therefore, it shall not be carried on in My Church." Jesus,
October 2, 1987
HERESY
"Already We hear you clamor for the ordination of woman. No woman shall stand in
My House to represent Me! How dare you bring in this heresy to My House!
I shall go among you and I shall sling you out from My temples!" Jesus,
December 27, 1975
HOW DARE YOU
"No woman shall stand in the Sacrifice as a
priest. How dare you set yourselves for a change created by satan!" Our
Lady, March 18, 1976
Directives from Heaven
D173 - Women Priests
D198 - Kneel Before Your God
D228 - Consecrated Hands
D405 - The Holy Priesthood, Part 2
Outside Links
No
Women's ordination: it's infallible
http://www.cin.org/users/james/files/w-ordination.htm
1976, October 15:
Congregation of the Doctrine of the Faith - Declaration on the Admission of
Women to the Ministerial Priesthood
http://www.ewtn.com/library/CURIA/CDFINSIG.HTM
Definition of Heresy
http://www.ourladyswarriors.org/dissent/defnhrsy.htm
Articles
The consecrated hands of a priest
ConsecratedHands.htmBishop Laise speaks out against Communion in the hand
BishopLaise.htmModernist and Protestant revolutionaries were behind Communion in the hand
CommunionInTheHand.htmFr. John Hardon speaks out against Communion in the hand
Hardon.htmVIDEO: Bishop Athanasius Schneider on Communion in the Hand
BishopSchneiderOnCommunionInTheHand.htmCommunion in the hand should be rejected
VonHildebrand.htmRe-thinking Communion in the hand
cih.htmMore reasons for rejecting Communion in the hand
cih2.htmCommunion in the Hand: Documents and History (Bishop Juan Rodolfo Laise)
BishopLaiseBook.htm
Revised:
August 17, 2017
